• Chapel Veil

    I’m not what you’d consider “outgoing.” I don’t even like praying out loud, preferring silent prayer by myself. (Please, never ask me to say the holiday dinner blessing.) But for a while, I’ve felt drawn to the tradition of wearing a veil.

    The mantilla, or chapel veil, was a requirement of women pre-Vatican II. They’re seldom seen in parishes anymore, to the point I didn’t know for several years that it was something anyone did. But I first noticed it during Adoration—one pious woman, kneeling near the front, bowed in prayer. And it was beautiful. It seemed proper, to be veiled before the blessed sacrament.

    But it’s very public. For someone who prefers hiding in a side pew, in a Church filled with jeans and sweatshirts, I considered veiling? I stood out enough wearing a dress on Sunday morning. But I wanted to try anyway.

    I wore it to Adoration, which felt less stand-outish than Mass. And it was… calming. Though there were other people in the small chapel, I felt like the only one there. The veil restricted my peripheral vision, so I couldn’t get distracted by them anyway. It forced my gaze forward, toward the purpose for being at Adoration at all.

    Then my husband said, “Why don’t you wear it to Mass?”

    It’s a strange sensation to enter church with your head covered. There are mixed reactions—most people aren’t paying attention, or at least pretend not to. Others have outwardly stared, elbowing the person beside them. Some have complimented it, mostly on the nice shade of purple. Occasionally, I’ll see someone else take out her veil, too, either having forgotten it or feeling more confident not doing it alone.

    (I look very pious, but I’m actually taking a photo of that St. Edith statue.)

    Veiling isn’t something you do for yourself. If there’s the temptation of being “holier” than others, it should be avoided. It’s a reverence for God. It’s an understanding that despite our sinfulness, we’re blessed to be able to approach Him anyway. It maintains that humbleness before Him, offering Him the respect that is due. And, dare I say, it helps keep focus during Mass. While it’s not something for yourself, it does help tremendously when the view of other congregants is restricted.

    I’m still not completely confident in the practice. I get nervous walking up to church, wondering who’s staring at me. Because they will. But they’re probably already staring because I show up in “Sunday best,” that I bring my own missal. So what’s another thing to help me grow closer to God?

    I now own three of them, in various colors. The colors don’t mean much anymore, but I like to stick to tradition. So, no, one of them is not white, because I’m not a young, unmarried girl. But I probably won’t wear black unless it’s a funeral. Some women match their veils to the liturgical calendar, which opens up a whole new realm of possibilities!


  • Transfiguration

    Originally posted at Behold on 10.14.23

    I visited the National Shrine somewhat by chance. I was in Washington, DC early for a concert, and a friend recommended we spend time there before the event. Little did I know the basilica was a mere ten minutes from the venue.

    Coming in as the largest church in North America, the National Shrine of the Immaculate Conception spans over 200,000 square feet and contains over eighty chapels. The few hours I had weren’t nearly enough to see it all. But even if I’d had the time, I would’ve spent most of it in the the upper church, craning upward at a mosaic thirty-four feet wide. It was the image of a man who felt familiar, but somehow different. I felt both judgment and comfort under his piercing gaze, a desire to flee but also fixated in awe.

    The mosaic, Christ in Majesty, did its intended job on me. Depicting the Apocalyptic Christ, it is a Jesus we both know and don’t recognize at the same time. He has come to judge the world, and also show mercy to his children. I know the prophecy of the end of times well enough. I’ve read the Book of Revelation, with its Heavenly battles and final judgements. Despite all that, this single image startled me. Why did I feel such fear? And why was Jesus, a middle-eastern Jew, now blond-haired and blue-eyed?

    Part of the reason is artistic interpretation. But a bigger part is change. This is the Jesus who died. This is the Jesus who rose again, appeared to his disciples, and ascended into Heaven. This is the Jesus they didn’t recognize on His return. This is also the Jesus hinted at in the Transfiguration.

    And after six days Jesus took with him Peter and James and John, and led them up a high mountain apart by themselves; and he was transfigured before them, and his garments became glistening, intensely white, as no fuller on earth could bleach them. —Mark 9:2–3

    The Gospels don’t provide many details about the Transfiguration. We know Peter, James, and John were “exceedingly afraid” (verse 6). We know Jesus was so intensely so bright that they couldn’t look upon Him. In the original Greek, the word for “transfigured” is metamorphoō, literally “metamorphose.” This doesn’t refer to only His garments. Jesus Himself metamorphosized, to the shock of those who witnessed it. Follow’s Jesus death and Resurrection, we don’t know how much his physical appearance changed. We only know that the disciples, His closest companions, don’t recognize Him. I imagine their fear and awe was something akin to my own reaction to Christ in Majesty. Something about Him feels familiar, but it’s not until Jesus reveals Himself that we know who He is.

    Jesus came and touched them, saying, “Rise, and have no fear.” —Matthew 17:7

    Life on Earth is finite. Some of us accept this better than others. But the transfigured Christ reveals a truth that is easily overlooked, that provides comfort amidst fear: this life isn’t the end. Like Jesus, we will be transformed. Look upon Christ in Majesty. This is a symbol of the transfigured Christ, an afterlife that He invites us to share with Him.

    All details about the National Shrine are found on their website www.nationalshrine.org


And they said to him, “Inquire of God, we pray thee, that we may know whether the journey on which we are setting out will succeed.”

And the priest said to them, “Go in peace. The journey on which you go is under the eye of the LORD.”

—Judges 18:5–6

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